Thingangyun Township, Peace Forum 15.Aug.2015

Share Mercy Peace Forum Feedback Report 8-23-2015SHARE MERCY

No. 10, 2nd Floor, 53rdStreet, 2nd Ward, Pazundaung Township, Yangon, Myanmar

Tel: (95) 09-7955-43906, (95) 09-420-119-420, (95), (95) 09-3387-6343, Email: sharemercy@gmail.com, www.sharemercy.net

Peace Forum Attendees’ Feedback and Profiles

Background of the Peace Forum Report

Share Mercy and Quoranic Knowledge Enlightening organized the “Peace Forum” with the support provided by “DKA”. All the activities were facilitated by Byanmaso (CSO), Dagon (CSO) and Oakkan (CSO) in general for six months pilot project. As per the work plan all partners involved in this occasion designed and facilited to hold the “Peace Forum” in those three townships. Among them “Byanmaso” first organized the “Peace Forum” which was jointly supported by all four partners.

Byanmaso

Attendees Gender

Among the forum attendees there were (40) males, Female (8) and other (6), its total numbers are (54) which is total (30) percent of the total attendance. They gave feedback on the forum they participated. It was organized from (9:30) am to (5:00) PM. There were altogether (158) participants from all four major faith groups located in the project areas; Thingangyun Township, Tarmwe Township and Oakkan Township, Yangon Division.

Majority of the participants were Male, while around 13 percent were “Female”. Significantly, we found “10”percent of the participants as “Third Gender.”

 

 

 

 

 

 

 

 

 

 

 

Representation of the Total Participants on Peace Forum held on 15-Aug-2015

 

 


Majority of the Workshop attendees were from CSOs and the

 

 

Forum Design Feedback

One third of the participants agreed that Forum Design is very good, while almost “20” percent of the attendees commented that it is very good. On the other hand, around “10” percent said it is fair enough. Exceptionally, one participant did not say a ward at all.

Welcoming / Hosting, Arranging Seating Planning

 

In average, people said it is good with regarding “Welcoming, Hosting, and Arrangement on Seat Planning for all the participants. In average, all attendees expressed that they are good in general.

Meal and Refreshment

In average, people said meal provided was good.

 

Like about food on the day of the Forum

 

Discussions and arrangement of Plenary Session with Religious Leaders

SM and Q Education together with Byanmaso, organized the plenary sessions where SA and MCDA also supported. Locals nominated the religious leaders and they were invited on the very day of Peace Forum. All four leader of major religions attended the Forum as well as participating throughout the forum day. The plenary sessions was moderated by “Islamist Religious Leader” U San Aung from Quoranic Knowledge Enlightening. Feedbacks of the participants are shown in the line graph.

 

Feedback on “Brain Storming Sessions”

There were altogether four topics under brainstorming sessions. Name of the topics are loving-kindness Vs Human Rights, Loving-Kindness Vs Social Media, Opportunities and Challenges in Building Interfaith Peace”, Loving-Kindness and My Atmosphere”. Approximately, there were around “15” discussants in each brainstorming session out of total participants of the Peace Forum “158”. Majority of the participants felt that small groups’ discussions were good, while one third of the respondents stated that it was very good. Few participants rated brainstorming sessions as “Fair”.

Loving-kindness Vs Human Rights

  • Not to be selfish, angry, greedy, when doing in best interest of the people
  • Basic value of the loving-kindness is being patient, liking and appreciating in all religious teachings
  • Loving-kindness cannot be differentiable
  • Loving-kindness can keep fear away and those with loving-kindness can benefit the community
  • Loving kindness can be faded-away if people could no longer be bearing, full of anger, greedy, uncertainty, those with loving-kindness can feel peaceful, it will also effect on the atmosphere
  • Loving-Kindness always has its reflection, never discriminate, loving kindness can’t be expressible in words, people with loving-kindness may assist who are in need and such assistance is bondless
  • Wearing Style has one’s decision, human rights but one’s own act must be negatively affect on the others
  • To understand one’s religions and create opportunities to exchange interfaith knowledge among the different faith groups and improve the practice of peaceful co-existing and cooperation
  • Loving-Kindness includes ethics, justice, stability, sympathy
  • Loving-kindness is light for all; it is being patient, unity, forgiving, not blaming, do not expecting to have return, everyone wishes to have Loving-Kindness
  • Peace is what society needs the most; loving-kindness related to all
  • Man has same value regardless of the other status and entitled to same rights

Loving-Kindness Vs Social Media

  • To spread Loving-Kindness, the role of media is vital
  • We can be updated thanks to media
  • Can do education by using media
  • Media help but also hinder
  • Media is sometime not reliable
  • Media can make people to be delicate and change people’s attitudes
  • Those who are posting should post news beneficial to the citizens
  • Media should be ethical and show the source of information
  • You, post the correct and reliable news
  • Love not only your relatives but also the other, love all human being
  • Right thinking and right doing
  • One click can happen anything
  • Be mindful when dealing with social media
  • Be responsible and accountable
  • Be mindful with photos used in the post

Loving Kindness and My Atmosphere

  • To spread Loving-Kindness, it needs atmosphere
  • Loving-kindness can make the blind see
  • Loving-Kindness depends upon the ethics and characters
  • Loving-Kindness is key to success
  • Losing confidence can affect Loving-Kindness
  • Origin of loving-kindness is depending on the “Children Lives Expereinces”

Opportunities and Challenges in Building Interfaith Peace

Opportunities Challenges
Stakeholders more interest How to reduce “Misunderstanding, and Violence”?
Increased Unity (Community of different Faiths become united upon the occurrence of Flood in the whole Myanmar) Reduce extremism and change attitude and behaviors and mind-sets
observe “Sharing” for flood victims by all religious and race groups
Practice Religions in reality for Flood Survivors Avoid Hate Speeches and make people to be “Peaceful”
Knowledge amplified for peaceful co-existence Rule and Law and Enforcement
Realize idea of justice defined by all religions To have Freedom, Fair, Rule and Law and Enforcement
More humane To have attitudes to help all the needy one regardless of race, religion and color
Forums and Discussions on Interfaith Peace Transparency in political, economical
Experienced Human Resources in Interfaith Peace, Knowledge and Friendly Cooperation Favorable Policy from the Government for Interfaith Peace
Political Knowledge gained because of Conflicts To be all inclusive
  To be able to debate on the “Diversity”
  Time to negotiate
  To educate the citizens, and more idiomatic
  Improve Cooperations in religious events and caring of the items related to faith (Buddha Image/ Mosques/ Monastery/ Church)

Impressions

  • Participants assumed that Interfaith Peace could bring about “Development of the country when it is due”.
  • We need to continue the Interfaith Peace activities so that we shall reach to Peaceful State

Suggestions, Feedbacks

  • Gain knowledge about Interfaith Peace and Understanding among different faith groups
  • Make “Microphone and speaker to be better” for the next time
  • Wish to hold Interfaith Peace Forum at the central level and at every state
  • Very good to have Peace Forum
  • Need to do it again; to promote interfaith peace
  • We should have gender equality in the forum attendance
  • Should include all
  • Gain friends, Human Rights, Equal Right, Gain Peaceful Lives

 

  1. Aug. 2015 Meetings’ Decisions before the “Peace Forum done on 15.Aug.2015”
Tasks SM QE BMS SA
Formation of Leading Committee for Peace Forum on 9.Aug.2015 at Byanmaso Office Could form

Committee Members :

1. U Wayan T.M.Win

2. Daw Ni Ni Than

1. U San Aung

2. U Khin Maung

1. U Aung Moe

2. Daw Nyo Nyo Than

(Excused for Flood Response)
Formation of Financial Committee at Byanmaso Office 1. Daw Thinzar Myo Kyaw 1. U Thant Zin Oo 1. Daw Nyo Nyo Than
Assigning Facilitators 1.U Thihathu

2.U Kyaw Myo Thant

3.U Than Lwin

4.Daw Hla Hla Swe

(4)Facilitators from SA will be co-facilitating the brainstorming Sessions
Video Shooting Will assign one for shooting from starting to ending of the Peace Forum ·       Will assign one for shooting from starting to ending

and will combine video clicks and edit and gave original and master file to SM

·       Edition expenses will be 50000 Kyat

·

·

Actual After Conducting “Peace Forum 15.Aug.2015”

Tasks SM QE BMS SO

SHARE MERCY
No. 10, 2nd Floor, 53rdStreet, 2nd Ward, Pazundaung Township, Yangon, Myanmar
Tel: (95) 09-7955-43906, (95) 09-420-119-420, (95), (95) 09-3387-6343, Email: sharemercy@gmail.com, http://www.sharemercy.net

Peace Forum Attendees’ Feedback and Profiles
Background of the Peace Forum Report
Share Mercy and Quoranic Knowledge Enlightening organized the “Peace Forum” with the support provided by “DKA”. All the activities were facilitated by Byanmaso (CSO), Dagon (CSO) and Oakkan (CSO) in general for six months pilot project. As per the work plan all partners involved in this occasion designed and facilited to hold the “Peace Forum” in those three townships. Among them “Byanmaso” first organized the “Peace Forum” which was jointly supported by all four partners.
Byanmaso
Attendees Gender
Among the forum attendees there were (40) males, Female (8) and other (6), its total numbers are (54) which is total (30) percent of the total attendance. They gave feedback on the forum they participated. It was organized from (9:30) am to (5:00) PM. There were altogether (158) participants from all four major faith groups located in the project areas; Thingangyun Township, Tarmwe Township and Oakkan Township, Yangon Division.
Majority of the participants were Male, while around 13 percent were “Female”. Significantly, we found “10”percent of the participants as “Third Gender.”

Representation of the Total Participants on Peace Forum held on 15-Aug-2015

Majority of the Workshop attendees were from CSOs and the

Forum Design Feedback
One third of the participants agreed that Forum Design is very good, while almost “20” percent of the attendees commented that it is very good. On the other hand, around “10” percent said it is fair enough. Exceptionally, one participant did not say a ward at all.
Welcoming / Hosting, Arranging Seating Planning

In average, people said it is good with regarding “Welcoming, Hosting, and Arrangement on Seat Planning for all the participants. In average, all attendees expressed that they are good in general.
Meal and Refreshment

In average, people said meal provided was good.

Like about food on the day of the Forum

Discussions and arrangement of Plenary Session with Religious Leaders
SM and Q Education together with Byanmaso, organized the plenary sessions where SA and MCDA also supported. Locals nominated the religious leaders and they were invited on the very day of Peace Forum. All four leader of major religions attended the Forum as well as participating throughout the forum day. The plenary sessions was moderated by “Islamist Religious Leader” U San Aung from Quoranic Knowledge Enlightening. Feedbacks of the participants are shown in the line graph.

Feedback on “Brain Storming Sessions”
There were altogether four topics under brainstorming sessions. Name of the topics are loving-kindness Vs Human Rights, Loving-Kindness Vs Social Media, Opportunities and Challenges in Building Interfaith Peace”, Loving-Kindness and My Atmosphere”. Approximately, there were around “15” discussants in each brainstorming session out of total participants of the Peace Forum “158”. Majority of the participants felt that small groups’ discussions were good, while one third of the respondents stated that it was very good. Few participants rated brainstorming sessions as “Fair”.
Loving-kindness Vs Human Rights
• Not to be selfish, angry, greedy, when doing in best interest of the people
• Basic value of the loving-kindness is being patient, liking and appreciating in all religious teachings
• Loving-kindness cannot be differentiable
• Loving-kindness can keep fear away and those with loving-kindness can benefit the community
• Loving kindness can be faded-away if people could no longer be bearing, full of anger, greedy, uncertainty, those with loving-kindness can feel peaceful, it will also effect on the atmosphere
• Loving-Kindness always has its reflection, never discriminate, loving kindness can’t be expressible in words, people with loving-kindness may assist who are in need and such assistance is bondless
• Wearing Style has one’s decision, human rights but one’s own act must be negatively affect on the others
• To understand one’s religions and create opportunities to exchange interfaith knowledge among the different faith groups and improve the practice of peaceful co-existing and cooperation
• Loving-Kindness includes ethics, justice, stability, sympathy
• Loving-kindness is light for all; it is being patient, unity, forgiving, not blaming, do not expecting to have return, everyone wishes to have Loving-Kindness
• Peace is what society needs the most; loving-kindness related to all
• Man has same value regardless of the other status and entitled to same rights
Loving-Kindness Vs Social Media
• To spread Loving-Kindness, the role of media is vital
• We can be updated thanks to media
• Can do education by using media
• Media help but also hinder
• Media is sometime not reliable
• Media can make people to be delicate and change people’s attitudes
• Those who are posting should post news beneficial to the citizens
• Media should be ethical and show the source of information
• You, post the correct and reliable news
• Love not only your relatives but also the other, love all human being
• Right thinking and right doing
• One click can happen anything
• Be mindful when dealing with social media
• Be responsible and accountable
• Be mindful with photos used in the post
Loving Kindness and My Atmosphere
• To spread Loving-Kindness, it needs atmosphere
• Loving-kindness can make the blind see
• Loving-Kindness depends upon the ethics and characters
• Loving-Kindness is key to success
• Losing confidence can affect Loving-Kindness
• Origin of loving-kindness is depending on the “Children Lives Expereinces”
Opportunities and Challenges in Building Interfaith Peace
Opportunities Challenges
Stakeholders more interest How to reduce “Misunderstanding, and Violence”?
Increased Unity (Community of different Faiths become united upon the occurrence of Flood in the whole Myanmar) Reduce extremism and change attitude and behaviors and mind-sets
observe “Sharing” for flood victims by all religious and race groups
Practice Religions in reality for Flood Survivors Avoid Hate Speeches and make people to be “Peaceful”
Knowledge amplified for peaceful co-existence Rule and Law and Enforcement
Realize idea of justice defined by all religions To have Freedom, Fair, Rule and Law and Enforcement
More humane To have attitudes to help all the needy one regardless of race, religion and color
Forums and Discussions on Interfaith Peace Transparency in political, economical
Experienced Human Resources in Interfaith Peace, Knowledge and Friendly Cooperation Favorable Policy from the Government for Interfaith Peace
Political Knowledge gained because of Conflicts To be all inclusive
To be able to debate on the “Diversity”
Time to negotiate
To educate the citizens, and more idiomatic
Improve Cooperations in religious events and caring of the items related to faith (Buddha Image/ Mosques/ Monastery/ Church)

Impressions
• Participants assumed that Interfaith Peace could bring about “Development of the country when it is due”.
• We need to continue the Interfaith Peace activities so that we shall reach to Peaceful State

Suggestions, Feedbacks
• Gain knowledge about Interfaith Peace and Understanding among different faith groups
• Make “Microphone and speaker to be better” for the next time
• Wish to hold Interfaith Peace Forum at the central level and at every state
• Very good to have Peace Forum
• Need to do it again; to promote interfaith peace
• We should have gender equality in the forum attendance
• Should include all
• Gain friends, Human Rights, Equal Right, Gain Peaceful Lives
9. Aug. 2015 Meetings’ Decisions before the “Peace Forum done on 15.Aug.2015”
Tasks SM QE BMS SA
Formation of Leading Committee for Peace Forum on 9.Aug.2015 at Byanmaso Office
Could form
Committee Members :
1. U Wayan T.M.Win
2. Daw Ni Ni Than
1. U San Aung
2. U Khin Maung 1. U Aung Moe
2. Daw Nyo Nyo Than (Excused for Flood Response)
Formation of Financial Committee at Byanmaso Office 1. Daw Thinzar Myo Kyaw 1. U Thant Zin Oo 1. Daw Nyo Nyo Than –
Assigning Facilitators 1.U Thihathu
2.U Kyaw Myo Thant
3.U Than Lwin
4.Daw Hla Hla Swe (4)Facilitators from SA will be co-facilitating the brainstorming Sessions
Video Shooting Will assign one for shooting from starting to ending of the Peace Forum
• Will assign one for shooting from starting to ending
and will combine video clicks and edit and gave original and master file to SM
• Edition expenses will be 50000 Kyat


Actual After Conducting “Peace Forum 15.Aug.2015”
Tasks SM QE BMS SO

On The Land We Live (English language) Informative documentary by Land Core Group Myanmar about the challenges faced by poor farmers from land grabbing and land dispossession…

http://www.youtube.com/watch?v=xztU_f6QsrU&spfreload=10Cow&Farmland

Formation of Peasants Union (Central) _ Chaired by Su Su Ngwe

ေတာင္သူလယ္သမား သမဂၢစတင္ဖြဲ႔စည္း

22 March 2015 22:01(+0630) (လြန္ခဲ့ေသာ 2 နာရီ ခန္႔က)

http://www.facebook.com/plugins/like.php?href=%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20http://www.thithtoolwin.com/2015/03/blog-post_394.html%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20&width&layout=button_count&action=like&show_faces=false&share=true&height=21&appId=1441055822791751
ျမန္မာႏိုင္ငံ ေတာင္သူ လယ္သမား သမဂၢ တရားဝင္ဖဲြ႔စည္းျခင္း အခမ္းအနား (ဓာတ္ပံု- ေတာင္သူလယ္သမားသမဂၢ fb/မတ္ ၂၂၊ ၂၀၁၅)

ျမန္မာႏုိင္ငံတြင္း အဓမၼလယ္ယာေျမ သိမ္းဆည္းခံရမႈ၊ ေတာင္သူလယ္သမားေတြ တရားစြဲဆို ခံေနရမႈစတဲ့ ခ်ိဳးေဖာက္ခံေနရတဲ့ လယ္သမား အခြင့္အေရးေတြကို ေတာင္းဆို ေျဖရွင္းႏုိင္ဖို႔ အတြက္ ေတာင္သူလယ္သမားထုကို ကိုယ္စားျပဳတဲ့ ေတာင္သူ လယ္သမား သမဂၢအဖြဲ႔ အျမန္ဆံုး ဖြဲ႔စည္းႏုိင္ဖို႔ အေရးႀကီးတယ္လို႔ လႊတ္ေတာ္ ေတာင္သူ လယ္သမားေရး ေဆာင္ရြက္ေနတဲ့ ေကာ္မရွင္တာဝန္ရွိသူက တုိက္တြန္းေျပာဆိုလုိက္ပါတယ္။ ဒီကေန႔မွာပဲ ျပည္နယ္နဲ႔ တုိင္းအသီးသီးမွာ လယ္သမား သမဂၢ အဖြဲ႔ေတြ ေပါင္းစည္းၿပီး ျမန္မာႏိုင္ငံ ေတာင္သူ လယ္သမား သမဂၢ (ဗဟို)ကို တည္ဆဲဥပေဒနဲ႔ အညီ တရားဝင္ မွတ္ပံုတင္ႏိုင္ဖို႔အတြက္ သမဂၢဗဟိုကို တရားဝင္ ဖြဲ႔စည္းလိုက္ၾကပါတယ္။ အျပည့္အစံုကိုေတာ့ မဆုမြန္ စုစည္းတင္ျပထားပါတယ္။

စိုက္ပ်ိဳးေရးႏုိင္ငံျဖစ္တဲ့ ျမန္မာႏုိင္ငံမွာ ေတာင္သူလယ္သမားေတြရဲ႕ နိမ့္က်ေနဆဲ လူမႈဘဝေတြကို ျမႇင့္တင္ႏုိင္ဖို႔၊ လယ္သမားအက်ိဳးစီးပြား ကာကြယ္ ေစာင့္ေရွာက္ႏိုင္ဖို႔နဲ႔ ေတာင္သူလယ္သမားေတြ ကိုယ့္ရပိုင္ခြင့္ေတြကို ကိုယ္တုိင္ေတာင္းဆိုႏုိင္ဖို႔ ေတာင္သူလယ္သမားထုကို ကိုယ္စားျပဳတဲ့အဖြဲ႔ တရားဝင္ ရွိဖို႔က သိပ္-အေရးႀကီးတယ္လို႔ လႊတ္ေတာ္တြင္း ေျမယာသိမ္းဆည္းခံရမႈေတြကို ေဖာ္ထုတ္ေပးေနတဲ့ ေကာ္မရွင္တာဝန္ရွိသူလည္းျဖစ္၊ ေတာင္သူလယ္သမားအေရး ေဆာင္ရြက္ေနတဲ့ ျပည္သူ႔လႊတ္ေတာ္ ကိုယ္စားလွယ္လည္းျဖစ္တဲ့ ဦးေဖသန္းက ေျပာဆိုပါတယ္။

ျမန္မာႏိုင္ငံ ေတာင္သူ လယ္သမား သမဂၢ တရားဝင္ဖဲြ႔စည္းျခင္း အခမ္းအနား (ဓာတ္ပံု- ေတာင္သူလယ္သမားသမဂၢ fb/မတ္ ၂၂၊ ၂၀၁၅)

“တႏိုင္ငံလံုး လယ္သမားသမဂၢ၊ ျပည္နယ္အလုိက္၊ တုိင္းေဒသႀကီးအလိုက္ တႏိုင္ငံလံုး လယ္သမားသမဂၢကို က်ေနာ္တို႔ ဖြဲ႔ဖို႔က ေတာ္ေတာ့္ကို အေရးႀကီးပါတယ္။ ဘာျဖစ္လို႔လဲဆိုေတာ့ လယ္သမားဆိုတာ က်ေနာ္တို႔ႏုိင္ငံရဲ႕ ၇၀ % ခန္႔ရွိတယ္။ လယ္သမားေတြက တစုတစည္းတည္း စုစည္းၿပီးေတာ့ သမဂၢလိုဟာမ်ိဳး၊ အဖြဲ႔အစည္းတခု ထူေထာင္မယ္ဆိုရင္ အဲ့ဒီ့သမဂၢရဲ႕ေနာက္မွာ၊ အဲ့ဒီ့အဖြဲ႔အစည္းရဲ႕ေနာက္မွာ လယ္သမားေတြအားလံုးကို စုေပါင္းမိၿပီဆိုရင္ေတာ့ ဘယ္အစိုးရျဖစ္ျဖစ္၊ အဲ့ဒီလယ္သမားကို ပမာမခန္႔လုပ္လို႔မရေတာ့ဘူး။ ခုနကလို လယ္သမားရဲ႕အားကို လယ္သမားက ရယူတတ္ဖို႔ လို္ပါတယ္။ ဒါေၾကာင့္ တႏုိင္ငံလံုးရွိတဲ့ လယ္သမားေတြဟာ တခုတည္းေသာ အဖြဲ႔အစည္း ဖြဲ႔စည္းၿပီးေတာ့ က်ေနာ္တို႔ ႏုိင္ငံေတာ္အစိုးရကို ဖိအားေပးဖို႔လိုပါတယ္။”

ဒါ့အျပင္ လယ္သမားေတြအေနနဲ႔ ေျမယာဥပေဒပိုင္းဆုိင္ရာနဲ႔ လယ္သမားအခြင့္အေရးေတြကို နားလည္သိရွိဖို႔လိုအပ္တယ္လို႔လည္း ဦးေဖသန္းက ေျပာပါတယ္။

“အားနည္းခ်က္ ဘယ္မွာရွိလဲဆိုရင္ေတာ့ လယ္သမားေတြလက္ထဲမွာ အေထာက္အထားေတြ မရွိတာပဲ။ လုပ္ငန္းရွင္ေတြမွာ ဒါမွမဟုတ္ ေျမသိမ္းတဲ့ သူေတြက်ေတာ့ လက္ထဲမွာ အေထာက္အထားေတြ သူတို႔မွာ ရွိၾကတယ္။ ဒါေပမယ့္ လက္ရွိ လက္ငုတ္ထက္ မူလလက္ငုတ္ကို က်ေနာ္တို႔ ေကာ္မရွင္အေနနဲ႔ကေတာ့ ပိုၿပီးေတာ့ ဂ႐ုစိုက္ပါတယ္။”

လယ္သမားေတြဟာအဓမၼ လယ္ယာေျမသိမ္းဆည္းခံရမႈေတြကို ႀကံဳေနယံုတင္မကဘဲ ေျမယာသိမ္းခံရတဲ့ လယ္သမားေတြက သူတို႔လယ္ယာေျမထဲ ျပန္ဝင္ၿပီး ထြန္ယက္စိုက္ပ်ိဳးတဲ့အခါ ပိုင္နက္က်ဴးလြန္မႈ၊ ဝတၱရားေႏွာင့္ယွက္မႈ စတဲ့ တရားစြဲဆိုမႈေတြနဲ႔ ရင္ဆိုင္ေနရတာလည္း ျဖစ္ပါတယ္။ ျမန္မာႏုိင္ငံ ေတာင္သူလယ္သမားသမဂၢ ဖြဲ႔စည္းေရး ေဆာင္ရြက္ေနတဲ့ လယ္သမားအေရး လႈပ္ရွားသူ မစုစုေႏြးက ေတာင္သူလယ္သမားေတြ လက္ရွိ ရင္ဆုိင္ေနရတဲ့ အခက္အခဲျပႆနာေတြကို ရွင္းျပပါတယ္။

“ေလာေလာဆယ္ေပါ့ေနာ္။ သူတို႔ၿမိဳ႕နယ္ အသီးသီးမွာ အဓိက ၄၄၇၊ ၄၂၇ ပုဒ္မေတြနဲ႔ တရားစြဲထားတာရွိတယ္။ လယ္ယာေျမေတြကို သိမ္းထားတာကို တရားမွ်တစြာနဲ႔ ေျဖရွင္းေဆာင္ရြက္ေပးမႈေတြ မရွိေသးတာေတြရွိတယ္။ အခု လယ္သမားေတြ စိုက္ပ်ိဳးေရး စားရိတ္ေတြကို ေခ်းတဲ့အခါမွာလည္း မိုးတြင္း ေခ်း၊ ေႏြျပန္ဆပ္တာမ်ိဳး မဟုတ္ဘဲနဲ႔ ႏွစ္စဥ္စီမံကိန္းနဲ႔ ေခ်းဖို႔အတြက္ ေနာက္ၿပီးေတာ့ လယ္ယာသံုးစက္ပစၥည္းေတြကို အစိုးရက အရစ္က်ေပးတယ္ ဆိုေပမယ့္ လယ္သမားစစ္စစ္ေတြလက္ထဲ မေရာက္ဘဲနဲ႔ ၿမိဳ႕နယ္ ေထြအုပ္ေတြနဲ႔ ရပ္ကြက္ အုပ္ခ်ဳပ္ေရးမွဴးေတြ အေၾကာင္းေပါင္းသင့္တဲ့ တကယ့္ကို ပိုက္ဆံရွိတဲ့ လုပ္ငန္းရွင္ေတြလက္ထဲကိုပဲ ေရာက္သြားတယ္။ ႏုိင္ငံေတာ္ကေနၿပီးေတာ့ ဒီစက္ေတြကို လယ္သမားစစ္စစ္ေတြ လက္ထဲေရာက္ေအာင္ ေပါ့ေနာ္ အစိုးရအေနနဲ႔ တာဝန္ယူေဆာင္ရြက္ဖို႔ရယ္၊ ဦးစီးဌာနေတြရဲ႕ တာဝန္မဲ့မႈေတြေၾကာင့္ ေတာင္းဆိုေနရသလိုျဖစ္တယ္။ အဲ့ဒီ့ဥစၥာေတြက အမ်ားဆံုး အခက္အခဲ တုိင္းနဲ႔ျပည္နယ္ေတြမွာ ေပၚေပါက္ေနတယ္။”

အခုလို လယ္သမားေတြ ႀကံဳေနရတဲ့ အခက္အခဲေတြ၊ မေျပလည္မႈေတြကို အစိုးရဌာနေတြအျပင္ လႊတ္ေတာ္နဲ႔ပါ တရားဝင္ ရင္ဆုိင္ေျဖရွင္းႏုိင္ဖို႔အေရး ျပည္နယ္နဲ႔တုိင္းအသီးသီးမွာ ေတာင္သူလယ္သမားသမဂၢအဖြဲ႔ေတြ ေပါင္းစည္းၿပီး သမဂၢဗဟိုကို မတ္လ ၂၂ ရက္ေန႔ ရန္ကုန္မွာ တရားဝင္ ဖြဲ႔စည္းလိုက္ၾက ပါတယ္။ ျမန္မာႏိုင္ငံ ေတာင္သူလယ္သမားသမဂၢ (ဗဟို)ကို တည္ဆဲဥပေဒနဲ႔ အညီ တရားဝင္မွတ္ပံုတင္ႏိုင္ဖို႔အတြက္လည္း ဆက္လက္ ေဆာင္ရြက္သြားမွာျဖစ္တယ္လို႔ ေတာင္သူလယ္သမားသမဂၢ (ဗဟို) ရဲ႕ ဥကၠ႒အျဖစ္ တာဝန္ယူလိုက္တဲ့ မစုစုေႏြးက ေျပာပါတယ္။

ျမန္မာႏိုင္ငံ ေတာင္သူ လယ္သမား သမဂၢ တရားဝင္ဖဲြ႔စည္းျခင္း အခမ္းအနား (ဓာတ္ပံု- ေတာင္သူလယ္သမားသမဂၢ fb/မတ္ ၂၂၊ ၂၀၁၅)

“ဗဟိုအလုပ္အမႈေဆာင္ဖြဲ႔ၿပီးေတာ့ ေနျပည္ေတာ္ကို အမတို႔ ဖြဲ႔စည္းပံု မူၾကမ္းေတြ၊ ေတာင္သူလယ္သမားသမဂၢရဲ႕ Logo (အမွတ္တံဆိပ္) ဘယ္လိုထားလဲ။ ဘာအေရာင္ေတြက ဘာေၾကာင့္ေရြးတယ္။ ေနာက္ အလံေပါ့။ အလံက ဘာကိုကိုယ္စားျပဳထားတယ္-ဆိုတာမ်ိဳး လုပ္ငန္းစဥ္ေတြေပါ့ေနာ္။ အခန္း (၈) ခန္း အေနနဲ႔ ဖြဲ႔စည္းပံုမူၾကမ္းကို ဆြဲတယ္။ မူၾကမ္းကို ဆြဲၿပီးေတာ့ မတ္လ ၂၁ ရက္ေန႔မွာ တုိင္းနဲ႔ျပည္နယ္အသီးသီးကတက္လာတဲ့ ေတာင္သူလယ္သမား သမဂၢ ေခါင္းေဆာင္ေတြနဲ႔ ဖြဲ႔စည္းပံုမူၾကမ္းကို ဘယ္ဟာေတြျပင္သင့္တယ္။ ဘယ္ဟာေတြကို ႀကိဳက္တယ္ ဆိုတာမ်ိဳးေတြနဲ႔ အႀကိတ္အနယ္ ေဆြးေႏြး တယ္။ ေဆြးေႏြးၿပီးေတာ့ လယ္သမားေတြရဲ႕သေဘာတူညီမႈနဲ႔ ျပင္ဆင္စရာရွိတာေတြကို ျပင္ဆင္တယ္။ ျပင္ဆင္ၿပီးေတာ့ အားလံုးေပါ့။ ဖြဲ႔စည္းပံု မူၾကမ္းကို အတည္ျပဳလုိက္တယ္။ ဒီေန႔မနက္ မတ္လ ၂၂ ရက္ ဗဟိုအလုပ္အမႈေဆာင္အဖြဲ႔ဝင္ (၃၂) ေယာက္ကို ဗဟိုအလုပ္အမႈေဆာင္အျဖစ္ ေရြးခ်ယ္တယ္။”

ေတာင္သူလယ္သမား အက်ဳိးစီးပြား ကာကြယ္ေရးႏွင့္ ျမႇင့္တင္ေရးဥပေဒကို သမၼတ လက္မွတ္ေရးထိုးျပဌာန္းၿပီးျဖစ္ေပမဲ့ ထည့္သြင္းရန္ က်န္ေနေသးတဲ့ နည္းဥပေဒေတြထဲမွာ ေတာင္သူလယ္သမားေတြအတြက္ အက်ိဳးစီးပြားျမႇင့္တင္ေရးအတြက္ အဓိကလိုအပ္တဲ့ စိုက္ပ်ိဳးေခ်းေငြ၊ ရင္းႏွီးမတည္မႈေတြအျပင္ သဘာဝ ေဘးအႏၱရာယ္ႀကံဳႀကိဳက္လာတဲ့အခါမွာ လယ္သမားေတြရင္ဆိုင္ရမယ့္ အခက္အခဲေတြ ေျပလည္ႏုိင္ဖို႔အပါအဝင္ တရားရင္ဆိုင္ေနရဆဲ ေတာင္သူလယ္သမားေတြအတြက္ပါ အမွန္တကယ္ ဥပေဒပိုင္းဆုိင္ရာ အက်ိဳးစီးပြား ကာကြယ္ႏိုင္ဖို႔အေရး ေတာင္သူလယ္သမားေတြဘက္က ေတာင္းဆိုေနၾကတာျဖစ္ပါတယ္။

မဆုမြန္ / ဗြီအုိေအ (ျမန္မာပုိင္း)
http://burmese.voanews.com

Letpadaung Mine Update – Documentary of DVB

The Latpadaung Mine Story

The Latpadaung Mine Story.

Nay Myo Zin and Naw Ohn Hla Arrested on Demonstration towards Wanbao (referred to DVB)

Nay Myo Zin, Naw Ohn Hla arrested over Latpadaung protest
Naw Ohn Hla (foreground, pink) and Nay Myo Zin (yellow) lead protestors on a march to the Chinese embassy in Rangoon on 29 December 2014. (PHOTO: DVB)
Naw Ohn Hla (foreground, pink) and Nay Myo Zin (yellow) lead protestors on a march to the Chinese embassy in Rangoon on 29 December 2014. (PHOTO: DVB)
By NAW NOREEN 30 December 2014 Print Email
Activists Naw Ohn Hla and Nay Myo Zin were arrested by police in Rangoon on Tuesday morning for their role in a protest in front of the Chinese embassy, denouncing the killing of Latpadaung villager Khin Win last week.

Nay Myo Zin, a former Burmese military servicemen who is nowadays better known as a civil rights activist, told DVB by telephone that he was detained by police while preparing to embark on a journey to Latpadaung, the site of a controversial China-backed copper mine project, near Monywa in Sagaing Division.

“I am in a police vehicle right now on the way to Dagon Township police station,” he said. “We set off at 9am to head to Latpadaung but the police were waiting for us at a bus stop.”

He said fellow activist Naw Ohn Hla was arrested at her home that same morning.

Nay Myo Zin said that police were unclear about what charges he was being detained on, and only told him it was because of the protest the previous evening.

Late on Monday afternoon, dozens of protestors were caught up in a scuffle in front of the Chinese Embassy in Rangoon when police tried to prevent them from laying a wreath at the embassy’s gates.

The protestors were calling for an end to violence against villagers protesting land grabs at the Latpadaung copper mine site, which is jointly run by Chinese state mining firm Wanbao and Burmese military-backed Union of Myanmar Economic Holdings.

RAW FOOTAGE OF DEMONSTRATION OUTSIDE CHINESE EMBASSY ON 29 DECEMBER:

The Chinese embassy in Rangoon released a statement on 25 December, expressing its “deep condolences” over the death of villager Khin Win, who was shot in the head by riot police on 22 December while protesting the laying of fences around disputed plots of land at the copper mine site.

The embassy further remarked that Chinese workers have been attacked at the site while peacefully implementing the project.

“The Letpadaung mining project is an important joint [venture] between China and Myanmar, and we support the Letpadaung project to be implemented in a peaceful and secure manner, and oppose any kind of violence,” the statement said.

Meanwhile, the Myanmar Wanbao copper mining joint venture on Tuesday issued a further statement, reiterating its right to continue the project, and stating that it has followed all the recommendations issued by the Latpadaung investigation commission.

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Happy New Year? Evicted from their homes the previous night, local residents sit around listlessly, wondering what to do on 1 January 2015. (PHOTO: DVB)
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Hundreds of local villagers and their supporters have been protesting the Latpadaung copper mine since its inception more than 10 years ago. Many have been displaced to make way for the project, which was originally contracted to a Canadian firm, Ivanhoe Mines.

The controversial mine was temporarily suspended when activists and monks staged a mass sit-in protest in 2012. The protest was broken up brutally by riot police on 29 November that year when some 80 protestors were injured, including several Buddhist monks, many with horrific burns that experts have attributed to white phosphorous.

A subsequent investigation headed by opposition leader Aung San Suu Kyi failed to pronounce anyone guilty for the violent crackdown, and to many villagers’ dismay, recommended to the government that the project be resumed.

Dala 200 Squatters Destroyed (referred from DVB)

200 ‘squatters’ evicted from Rangoon suburb
Happy New Year? Evicted from their homes the previous night, local residents sit around listlessly, wondering what to do on 1 January 2015. (PHOTO: DVB)
Happy New Year? Evicted from their homes the previous night, local residents sit around listlessly, wondering what to do on 1 January 2015. (PHOTO: DVB)
By NANG MYA NADI 2 January 2015 Print Email
Some 200 residents of the Rangoon satellite town of Dala were evicted on New Year’s Eve from the homes they had lived in for more than 30 years.

A combined force of around 40 police officers, fire department workers and municipal officers were on hand on the evening of 31 December to ensure that the so-called “squatters’ were moved along without incident and that their makeshift homes – mostly wooden huts – were destroyed.

According to a female resident of the affected barrio in Tadachaung village, the 200 evictees were left with nowhere to go.

“I was born here and have been living here for over 30 years,” she told DVB by phone on 1 January.

“On Wednesday evening, our home was destroyed. The authorities said we are not allowed to stay here any longer. In total over 100 houses – mostly huts – were destroyed and around 200 people were left homeless,” she said.

On 1 January, some of the evicted residents were seen rebuilding their houses on the same site; others were camping out in a nearby field.

“If we don’t rebuild them today, we’ll have no place to sleep tonight,” the woman said.

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Low turnout mars Rangoon municipal elections
“Being manual labourers, we do not have the money to move elsewhere. Our only option is to rebuild our homes where they stood. We know the authorities will come back to destroy them again, but we have no other choice.”

A police officer in Pyawbwegyi village-tract, which falls under the same local jurisdiction as Tadachaung, said the decision to evict the residents came from the local administration and municipal department.

“It didn’t have anything to do with the police,” he said. “This was a decision by the local administrators and municipal officials. To the best of my knowledge, the land in question is owned by the Housing Department. So far, we have not been informed as to how or where the squatters will be resettled.”

Dala township administrators and municipal department officers were unavailable for comment.

Let Pa Daung Update 24-Dec-14

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လက္ပံေတာင္းေတာင္ အဓိကရုဏ္းျဖစ္စဥ္နဲ႔ပတ္သက္လို႔ စစ္ကိုင္းတိုင္းေဒသႀကီး အစိုးရအဖြဲ႔၀န္ႀကီးခ်ဳပ္ ဦးသာေအးနဲ႔ စစ္ကိုင္းတိုင္းေဒသႀကီးက အမ်ဳိးသားဒီမိုကေရစီအဖြဲ႔ခ်ဳပ္၀င္ေတြနဲ႔ လႊတ္ေတာ္ကိုယ္စားလွယ္ေတြပါတဲ့ အဖြဲ႔တဖြဲ႔ တိုင္းေဒသၾကီးလြႊတ္ေတာ္မွာ ဒီကေန႔ ေဆြးေႏြးၾကၿပီး အဓိကရုဏ္းနဲ႔ပတ္သက္လို႔ စုံစမ္းေရးေကာ္မရွင္ ဖြဲ႔စည္းေဆာင္ရြက္ေနၿပီလို႔ ၀န္ႀကီးခ်ဳပ္က ကတိျပဳခဲ့ပါတယ္။

ဓာတ္ပံု – ကိုဟန္၀င္းေအာင္

အမ်ဳိးသားဒီမိုကေရစီအဖြဲ႔ခ်ဳပ္ကိုယ္စားျပဳသြာေးရာက္ေဆြးေႏြးတဲ့ အဖြဲ႔ထဲမွာပါတဲ့  လႊတ္ေတာ္ကိုယ္စားလွယ္ ေဒါက္တာျမင့္ႏုိင္ကို ေမးျမန္းထားပါတယ္။

ေဒါက္တာျမင့္ႏိုင္တို႔ စစ္ကိုင္းတိုင္းအစိုးရအဖြဲ႔က တာ၀န္ရွိသူေတြနဲ႔သြားေတြ႔ၾကတာ ဘာေတြ ေျပာဆုိေဆြးေႏြးၾကလဲခင္ဗ်။

“ဟုတ္ကဲ့ ေန႔ခင္း ၂ နာရီ သုံးနာရီမတ္တင္းေလာက္က ေတြ႔ပါတယ္။ အခု ၂၂ ရက္ေန႔ကျဖစ္သြားတဲ့ မိုးႀကိဳးျပင္အလယ္ရြာက ေဒၚခင္၀င္းေသသြားတဲ့ကိစၥနဲ႔ပတ္သက္ၿပီးေတာ့ အဓိကရုဏ္းႏွိမ္နင္းတာနဲ႔ပတ္သက္ၿပီးေတာ့ ၀န္ႀကီးခ်ဳပ္ဦးသာေအးနဲ႔ သြားေတြ႔တာပါ။

“က်ေနာ္တို႔အေနနဲ႔ကေတာ့ ဒီ ျခံစည္းရိုးခတ္ေနတဲ့ကိစၥက ဆက္ခတ္ဦးမလား၊ ဆက္ခတ္ရင္ ျပႆ      နာေတြ အမ်ားႀကီးျဖစ္ႏိုင္ပါတယ္လို႔ ေျပာပါတယ္။ သူက ျခံစည္းရုိးခတ္တာ ၿပီးသြားပါၿပီတဲ့ ဆက္ခတ္စရာမလိုေတာ့ပါဘူးတဲ့။ ေနာက္တခါ ဆည္ရြာမွာ ရဲမွဴးႀကီးက မီးရႈိ႕မယ္ဆိုၿပီး ႀကိမ္းသြားတာ ဟုတ္ပါသလားဆိုေတာ့ မဟုတ္ပါဘူးတဲ့။ ေနာက္ အခုကိစၥမွာ ဘယ္သူက တာ၀န္ရွိၿပီး ဘယ္လိုေျဖရွင္းၾကမွာလဲလို႔ ေမးေတာ့ သူတို႔ ေကာ္မရွင္ဖြဲ႔ထားပါတယ္တဲ့။ ေျပာၾကားလိုက္ပါတယ္။  စစ္ကိုင္းတိုင္းေဒသႀကီးအစိုးရရုံး ညႊန္ၾကားေရးမွဴး ဦးေက်ာ္သူေအာင္၊ ခရိုင္ဥပေဒအရာရွိနဲ႔ ဒုရဲမွဴးႀကီးတဦး အဲဒီသုံးဦးနဲ႔ သူတို႔ ေကာ္မရွင္ဖြဲ႔ထားပါတယ္တဲ့။ ဒီကိစၥကို ဘယ္လိုတာ၀န္ယူေျဖရွင္းမလဲဆိုေတာ့ အဲဒီေကာ္မရွင္ အစီရင္ခံစာထြက္လာၿပီးမွ အျမန္ဆုံးေျဖရွင္းပါ့မယ္တဲ့။ ႏွစ္ပတ္အတြင္း ေျဖရွင္းပါ့မယ္တဲ့။

“က်ေနာ္က ေျပာတယ္ ရဲေတြက ဒီလိုေျဖရွင္းနည္းဟာ က်ေနာ္တို႔ အေနနဲ႔ လုံး၀လက္သင့္မခံပါဘူးလို႔ ေျပာလိုက္တယ္ေလ။ အဲဒီက်ေတာ့ သူတို႔ ေနာက္ေနာင္ ဒါလိုမ်ဳိးမျဖစ္ေအာင္ သူတို႔လုပ္ေဆာင္ဖို႔၊ လယ္ယာေျမ ေျမကိတ္စေတြအားလုံးကုိ ေလ်ာ္ေၾကးေပးႏိုင္ရင္ ထပ္ေပးဖို႔၊ အားလုံးညိႇႏႈိင္းဖို႔ က်ေနာ္တို႔ ေျပာခဲ့ၾကတာပါ။”

ျခံစည္းရိုးခတ္တဲ့လုပ္ငန္းက ၿပီးသြားၿပီေပါ့ ဟုတ္လား။

“ဒီအပတ္ေတာ့ ၿပီးသြားၿပီတဲ့ ။ ေနာက္တခါေတာ့ မသိဘူးတဲ့။ အဲဒီကိစၥအတြက္ အ ခုပါသြားတဲ့ လယ္ယာေျမေတြကိစၥအတြက္ တႏွစ္စာ သီးႏွံေလ်ာ္ေၾကးေပးမယ္တဲ့၊ ေနာက္ အရင္က ေျမယာေလ်ာ္ေၾကးေပးထားတဲ့အတိုင္းပဲ မည္သူမဆို  အခ်ိန္မေရြးလာထုတ္လို႔ရပါတယ္တဲ့။ ေလ်ာ္ေၾကးလည္း တိုးေပးထားပါတယ္လို႔ ေျပာတယ္ဗ်။”

အသက္ေသဆုံးမႈတြ ထိခိုက္ဒဏ္ရာရခဲ့သူေတြအတြက္ နစ္နာေၾကး ေပးေရးကိစၥေရာ။

“ထိခုိက္ဒဏ္ရာရေသဆုံးတဲ့ ေဒၚခင္၀င္းကိတ္စကိုေတာ့ သူတို႔ ၾကားကေန ၀င္ေနပါတယ္။ အခုေန ၀င္သြားရင္ တမ်ဳိးျဖစ္မွာစိုးလို႔။ သူတို႔ေတာ့ ေလ်ာ္ေၾကးေပးဖို႔ေတာ့ အစီအစဥ္ရွိတယ္လို႔ ေျပာတယ္။ ဒဏ္ရာရသူေတြ ေဆးရုံတက္သူေတြအတြက္လည္း သူတို႔ေျပာပါတယ္။”

ေဒသခံေတြရဲ႔ အမ်က္ေဒါသ ေျပေလ်ာ့ေအာင္ ၀န္ႀကီးခ်ဳပ္ဦးသာေအးက ဘာေတြထပ္ေျပာလိုက္ေသးလဲခင္ဗ်။

“အဲဒါ ေဒၚခင္စန္းလႈိင္ (ေတြ႔ဆုံပြဲမွာပါတဲ့ ပုလဲၿမိဳ႕နယ္အမတ္) နဲ႔ညိႇၿပီးေတာ့ ေနာက္ေနာင္ သူတို႔ဆက္လုပ္မယ့္ဟာေတြကို ေဒသခံေတာင္သူနဲ႔ ညိႇႏႈိင္းၿပီးေတာ့ သပ္သပ္ ေျဖရွင္းေအာင္္လုပ္ပါ့မယ္တဲ့။ သူတို႔ေျပာတာ ေျခာက္ဆယ္ရာခို္င္ႏႈန္း လက္သင့္ခံထားတဲ့အတြက္ ဆက္လုပ္ရတာပါလို႔ ေျပာတယ္ဗ်။ သူတို႔ တတ္ႏိုင္သမွ်ညိႇပါ။ ဒီလိုမ်ဳိးျပႆ     နာမျဖစ္ေအာင္လုပ္ပါ၊ တိုင္းအေနနဲ႔လည္း ဒီကိစၥကို လက္သင့္မခံဘူးဆိုတာ ေၾကညာခ်က္တေစာင္ (စစ္ကိုင္းတိုင္းေဒသၾကီးအမ်ဳိးသားဒီမိုကေရစီအဖြဲ႔ခ်ဳပ္ရဲ႔ေၾကညာခ်က္) ထြက္ပါတယ္။”

ဒီကေန႔ေတြ႔ဆုံမႈနဲ႔ပတ္သက္လို႔ ေက်နပ္အားရမႈရွိလား။

“အင္း၊ ဒါ သူတို႔ေျပာတဲ့ကိစၥကို ေစာင့္ၾကည့္ရဦးမွာေပါ့ဗ်ာ။ သူတို႔အေျပာနဲ႔ အလုပ္နဲ႔ ညီမညီ။ ႏွစ္ပတ္အတြင္း စုံစမ္းေရးေကာ္မရွင္ဖြဲ႔ၿပီးေတာ့ ဘယ္လို လုပ္မလဲဆိုတာ က်ေနာ္တို႔ ေစာင့္ၾကည့္ရဦးမွာေပါ့။ ႏွစ္ပတ္အတြင္းလုပ္မယ္လို႔ေတာ့ ေျပာတာပဲ။”

(မွတ္ခ်က္။ ။ စစ္ကိုင္းတိုင္းေဒသႀကီး အမ်ဳိးသားဒီမုိကေရစီအဖြဲ႔ခ်ဳပ္ရဲ့ ဒီကေန႔ ထုတ္ျပန္ ေၾကညာခ်က္မွာ အာဏာပိုင္နဲ႔ ျပည္သူေတြရဲ့ ပဋိပကၡေတြမွာ လက္နက္နဲ႔ အၾကမ္းဖက္ႏွိမ္နင္းမႈေတြကို  ကန္႔ကြက္ရႈတ္ခ်ထားၿပီး အဓိကရုဏ္းျဖစ္စဥ္ကို စုံစမ္းေဖာ္ထုတ္ေပးဖို႔နဲ႔ လက္ပံေတာင္းေတာင္စုံစမ္းစစ္ေဆးေရးေကာ္မရွင္ အစီရင္ခံစာပါအခ်က္ေတြကို ေလးစာလိုက္နာ အေကာင္အထည္ေဖာ္ေပးဖို႔ တိုက္တြန္းထားပါတယ္။)

ဆရာ ေမာင္စိန္၀င္း ( ပုတီးကုန္း ) ယေန ့ ေရးတဲ့ကဗ်ာ
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လက္ပံေတာင္းက်ိန္စာ
————————-
လက္ပံေတာင္း
အသက္ေပါင္းမ်ားစြာစေတး
ေသြးနဲ႔ေမာ္ကြန္းတင္
ရာဇဝင္သမိုင္းအသစ္
အရုိင္းတစ္ေခတ္ကိုကဗ်ည္းထိုးျပီ။

ဒါဒို႔ေရ ဒါဒို႔ေျမ
ငါတို႔တေတြပိုင္တဲ႔ေတာင္ေတြကိုဖ်က္
လယ္ကြက္ေျမကြက္အဓမၼလု
မမ်ွမတတဲ႔ လူ႕အခြင္႕အေရး
အသက္ကိုပါေပးရတဲ႕အျဖစ္
လက္ပံေတာင္းေတာင္စစ္တလင္း
ေသြးခ်င္းခ်င္းနီ
ျပည္သူကိုသတ္တဲ႕က်ည္ဆံ
သမိုင္းကိုမွန္ျပီးက်န္ခဲ႕။

ေတာေပ်ာက္ေတာင္ေပ်ာက္
လယ္ေပ်ာက္ယာေပ်ာက္
ရြာေပ်ာက္လူေပ်ာက္
ေဖ်ာက္ခ်င္တာေဖ်ာက္
ေပ်ာက္ခ်င္တာေပ်ာက္
ေဖ်ာက္တိုင္းမပ်က္
ဖ်က္တိုင္းမစင္
ရာဇဝင္ရိုင္း
ေသြးသမိုင္းကို
ျပည္သူေတြ ေတြးတိုင္းေတြးတိုင္း
နာက်ည္းေစ။

ေမာင္စိန္ဝင္း ( ပုတီးကုန္း )
၂၃ -၁၂ -၂၀၁၄

ကို tun wai မွ ကူးယူတင္ျပသည္။

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Let Pa Daung Copper Mine Update 24-Dec-2014

လက္ပံေတာင္းနယ္ေျမအတြင္း ျခံစည္းရိုးတိုးခ်ဲ႕ခတ္ျခင္းကို ၀မ္ေပါင္ကုမၸဏီက တရုတ္ႏိုင္ငံသားမ်ားျဖင့္ ဆက္လက္လုပ္ေဆာင္ေနကာ ဟန္႔တားသူေဒသခံမ်ားကို ျမန္မာ၀မ္ေပါင္ႏွင့္ ရဲတပ္ဖြဲ႕၀င္မ်ားက ၿဖိဳခြင္းရာ ေဒသခံႏွစ္ဦး ဒဏ္ရာရ

လက္ပံေတာင္းနယ္ေျမအတြင္း ျခံစည္းရိုးတိုးခ်ဲ႕ ခတ္ျခင္းကို ဒီဇင္ဘာ ၂၃ ရက္တြင္ ၀မ္ေပါင္ကုမၸဏီက တရုတ္ႏိုင္ငံသားမ်ားျဖင့္ ဆက္လက္လုပ္ေဆာင္ေနကာ ဟန္႔တားသူ ေဒသခံမ်ားကို ရဲတပ္ဖြဲ႕၀င္မ်ားက ပစ္ခတ္ခဲ့ၿပီး တရုတ္၀န္ထမ္းမ်ားကလည္း အၾကမ္းဖက္ ၿဖိဳခြင္းခဲ့ေၾကာင္း သတင္းရရွိသည္။

ဒီဇင္ဘာ ၂၂ ရက္က လက္ပံေတာင္းေတာင္ ေၾကးနီစီမံကိန္းအား သတၳဳတူးေဖာ္ခြင့္ ရရွိထားသည့္ ၀မ္ေပါင္ကုမၸဏီ၏ စီမံကိန္းနယ္ေျမအျဖစ္ ၿခံစည္းရိုးမ်ား တိုးခ်ဲ႕ခတ္ေနမႈအေပၚ ေဒသခံမ်ားက ဟန္႔တားရာမွ ႏွစ္ဖက္ထိပ္တိုက္ေတြ႕ဆံုမႈ ျဖစ္ပြားခဲ့ရာ မိုးႀကိဳးျပင္ အလယ္ရြာမွ အသက္ ၅၀ ေက်ာ္အရြယ္ အမ်ဳိးသမီးတစ္ဦး ရဲတပ္ဖြဲ႕၏ ပစ္ခတ္ႏွိမ္နင္းမႈေၾကာင့္ ေသဆံုးခဲ့ၿပီးေနာက္ ဒီဇင္ဘာ ၂၃ ရက္တြင္လည္း ထိပ္တိုက္ေတြ႕ဆံုမႈမ်ား ဆက္လက္ျဖစ္ေပၚေနျခင္းျဖစ္သည္။

လက္ပံေတာင္းေတာင္ ေၾကးနီစီမံကိန္း ၿခံစည္း႐ိုး တိုးခ်ဲ႕ခတ္ျခင္းမ်ားအား ဒီဇင္ဘာ ၂၃ ရက္ နံနက္အေစာပိုင္းမွ စတင္ကာ ဆည္တည္း၊ တံု၊ ေရႊေလွ အစရွိသည့္ ေက်းရြာမ်ားအနီးတြင္ ျပဳလုပ္ခဲ့ၿပီး ဆည္တည္းရြာ အေနာက္ဖက္တစ္ေလ်ာက္ႏွင့္ ရြာေျမာက္ဘက္တြင္ ဒီဇင္ဘာ ၂၃ ရက္ နံနက္ ၆ နာရီမွစတင္၍ ျခံစည္းရိုးခတ္ရာ၌ ရြာသားမ်ားတားဆီးၾကရာ လုံျခဳံေရးရဲတပ္ဖြဲ႕၀င္မ်ားက ရာဘာက်ည္ႏွင့္ ပစ္ခတ္ လူစုခြဲျခင္းေၾကာင့္ ရြာသားသံုးဦး ထိခိုက္ဒဏ္ရာ ရခဲ့ေၾကာင္း သိရသည္။

ျခံစည္း႐ိုး တိုးခ်ဲ႕ခတ္ရာတြင္ ေဒသခံမ်ားႏွင့္ ပဋိပကၡမ်ား ျဖစ္ပြားခဲ့ရာ မြန္းလြဲ ၃ နာရီ အခ်ိန္ခန္႔တြင္ တံုေက်းရြာအနီး၌ ေဒသခံမ်ားႏွင့္ ရဲတပ္ဖြဲ႕ဝင္မ်ားအၾကား ႏွစ္ဖက္ထိပ္တိုက္ ေတြ႕ဆံုမႈမ်ား ရွိခဲ့ေသာ္လည္း ေရႊညဝါဆရာေတာ္ အပါအဝင္ ဆရာေတာ္အခ်ိဳ႕မွ တားဆီးမႈမ်ား ျပဳလုပ္ခဲ့ျခင္းေၾကာင့္ ပဋိပကၡမ်ား ျဖစ္ပြားမႈ မရွိခဲ့ေၾကာင္း သိရသည္။ ၿခံစည္း႐ိုး တိုးခ်ဲ႕ခတ္မႈအား ညေနပိုင္းအခ်ိန္ထိ လံုၿခံဳေရးရဲတပ္ဖြဲ႕ဝင္ ၁၀ဝ ဝန္းက်င္ခန္႔ႏွင့္အတူ ျပဳလုပ္ခဲ့ေၾကာင္း သိရသည္။

အဆိုပါ စီမံကိန္းအနီးရွိ ဇီးေတာရြာ စန္းျမ၀တီေက်ာင္းတိုက္ ဆရာေတာ္ ဦးအာေလာကမွ “လူေတြ မ်က္ႏွာမသစ္ရေသးခင္ အခ်ိန္မွာ ၀မ္ေပါင္ကုမၸဏီနဲ႔ ရဲလုံျခဳံေရးေတြ ေရာက္လာၿပီး ရြာသားေတြရဲ႕ ရိတ္သိမ္းခါနီး အသီးအပင္ေတြကို ဘူဒိုဇာေတြနဲ႔ အတင္းထိုးဖ်က္ၿပီး ျခံစည္းရိုး အတင္းခတ္တယ္။ တားဆီးဖို႔ ႀကိဳးစားတဲ့ ရြာသားေတြကို ရဲေတြက ေသနတ္္နဲ႔ ပစ္တားတယ္၊ ရြာသားေတြက ဘာလက္နက္မွ မပါဘူး၊ အနားကပ္လို႔ မရေအာင္ အခ်က္ေပါင္းမ်ားစြာ ပစ္တယ္။ ရာဘာက်ည္ဆံ မ်က္ႏွာမွန္သူတစ္ေယာက္ အပါအ၀င္ သုံးေယာက္ ထိခိုက္ဒဏ္ရာ ရတယ္။ အရင္ရက္က တရုတ္အလုပ္သမားေတြနဲ႔ ရြာက အမ်ိဳးသမီးေတြ လုံးေထြးသတ္ပုတ္တဲ့အထိ ပဋိပကၡ ျဖစ္ခဲ့တာ တရုတ္ေတြကိုင္တဲ့တူနဲ႔ အထုခံရလို႔ မိန္းကေလးႏွစ္ဦးမွာ တစ္ဦးက အသက္ရႈရခက္ခဲၿပီး ေနာက္တစ္ဦးက လမ္းေကာင္းေကာင္း မေလွ်ာက္နိုင္ဘူးဟု မိန္႔ၾကားသည္။

ဆည္တည္းရြာ၏ အေနာက္ဖက္ မိုးႀကိဳးျပင္ရြာ ထြက္လမ္းႏွင့္ ရြာအေရွ႕ဖက္ တုံရြာသို႔ အထြက္လမ္းကို သံဇကာျဖင့္ ၿခံစည္းရိုးခတ္ရာတြင္ စက္ႀကီးမ်ား၊ လုပ္ငန္းသုံးယာဥ္ႏွင့္ တရုတ္အလုပ္သမား မ်ားစြာကို အသုံးျပဳခဲ့ၿပီး ရြာ၀င္ေပါက္လမ္းမ်ားကို ပိတ္ဆို႔ထားျခင္းေၾကာင့္ ရြာေတာင္ဖက္ရွိ ဇီးေတာ၊ ေက်ာက္ျဖဴတိုင္ရြာဖက္မွသာ ဆည္တည္းရြာသို႔ ၀င္ထြက္နိုင္ေတာ့ေၾကာင္းလည္း သိရသည္။

လက္ရွိ ၿခံစည္း႐ိုး တိုးခ်ဲ႕ခတ္ေနသည့္ ေျမေနရာမ်ားမွာ ေဒသခံ ေတာင္သူမ်ားအေနျဖင့္ ေျမယာႏွင့္ သီးႏွံေလ်ာ္ေၾကးမ်ားအား တစ္စံုတစ္ရာ ရယူထားျခင္း မရွိေသးသည့္အတြက္ ယခုကဲ့သို႔ ေဒသခံမ်ားဘက္မွ တားဆီးေနျခင္းျဖစ္ၿပီး ေဒသအာဏာပိုင္မ်ားႏွင့္ ကုမၸဏီဘက္မွ လက္ခံျခင္းမရွိဘဲ စိုက္ပ်ိဳးထားသည့္ သီးႏွံခင္းမ်ားအတြင္း ဇြတ္အတင္း ဝင္ေရာက္ကာ ေဆာင္ရြက္ေနေၾကာင္း ေဒသခံေတာင္သူမ်ားက ေျပာၾကားသည္။ ယင္းသို႔ ၿခံစည္း႐ိုး တိုးခ်ဲ႕ခတ္ထားရာတြင္ ေဒသခံေတာင္သူမ်ား စိုက္ပ်ိဳးထားသည့္ သီးႏွံခင္းမ်ားအတြင္းမွ ျဖတ္သန္းျပဳလုပ္ျခင္း သီးႏွံခင္းမ်ားအား စက္ယႏၱယားမ်ားျဖင့္ ထိုးေခ်ဖ်က္ဆီး၍ ၿခံစည္း႐ိုး တိုးခ်ဲ႕ခတ္ျခင္း ယာခင္းမ်ားအား အတင္းအဓမၼ သိမ္းယူလုပ္ေဆာင္ခဲ့ေၾကာင္း ေဒသခံမ်ားက ေျပာၾကားသည္။

“မနက္ ၁၁ နာရီေလာက္မွာ ရြာအေရွ႕ထိပ္ကို ပိတ္ခတ္လိုက္တဲ့အတြက္ ရြာအ၀င္အထြက္ကို ေက်ာက္ျဖဴ တိုင္ဘက္ကသာ သြားနိုင္ေတာ့မယ္။ ရဲေတြသာကမဘူး ၀မ္ေပါင္လုံျခဳံေရးေတြကပါ နံပါတ္တုတ္ေတြ သုံးတယ္။ ရြာသားေတြတင္ မကဘူး ဦးဇင္းကိုပါ လိုက္ရုိက္လို႔ လြတ္ေအာင္ေရွာင္ၿပီး ေလးဘက္ကုန္း ထြက္ေျပးရတယ္” ဟု ဦးဇင္းစႏၵာသီရိက မိန္႔ၾကားသည္။

ေဒသခံ ေတာင္သူမ်ားႏွင့္ ရဲတပ္ဖြဲ႕ဝင္မ်ားအၾကား ႏွစ္ဖက္ပဋိပကၡမ်ား ျဖစ္ပြားခဲ့ၿပီးေနာက္ ဆည္တည္းေက်းရြာမွ ေဒသခံမ်ားမွ ေက်းရြာအတြင္း မေနထိုင္ရဲေသာေၾကာင့္ နီးစပ္ရာ ေဆြမ်ိဳးမ်ားထံသို႔ ေျပာင္းေရႊ႕ေနထိုင္ရမႈမ်ား ရွိေနေၾကာင္း ေဒသခံမ်ား၏ ေျပာျပခ်က္အရ သိရသည္။ ယင္းအျပင္ ေက်းရြာအား မီး႐ိႈ႕ဖ်က္ဆီးမည္ဟု သက္ဆိုင္ရာမွ ေျပာဆိုခဲ့ျခင္းေၾကာင့္ ေဒသခံမ်ားမွ ေၾကာက္လန္႔၍ နီးစပ္ရာ ေဆြမ်ိဳးမ်ားထံသို႔ ေျပာင္းေရႊ႕ေနထိုင္ေနရေၾကာင္း ေဒသခံမ်ား၏ ေျပာဆိုခ်က္မ်ားအရ သိရသည္။

“ကၽြန္မတို႔ ဆည္တည္းရြာကို တရုတ္ေတြက မျမင္ခ်င္ဘူး။ လုံျခဳံေရးေတြက မီးနဲ႔ရိႈ႕မယ္ သတင္းရလို႔ ညကလည္း တစ္ညလုံး မအိပ္ရဘူး။ ရြာမွာ သီးႏွံတင္း (၁၀၀)(၂၀၀)ထြက္တဲ့သူေတြ ရွိေတာ့ မီးရႈိ႕ခံရရင္ေတာင္ စားစရာက်န္ေအာင္ မေန႔ကတည္းက အသီးအႏွံေတြကို ပြဲရုံပို႔သူပို႔၊ နီးစပ္ရာရြာေတြဆီ ပို႔သူ ပို႔ၾကရတယ္။ ရြာမွာ ဂ်ပန္ေခတ္ ျပန္ေရာက္သလို ျဖစ္ေနတယ္။ ဂ်ပန္မေၾကာက္ရ ကိုယ့္လူမ်ိဳးကို ျပန္ေၾကာက္ေနရတယ္။ လက္နက္အားကိုးနဲ႔ ျပည္သူေတြရဲ႕ လယ္ယာေျမေတြကို ဓါးျပတိုက္ယူေနတယ္။ ရြာသားေတြက နည္းနည္းေလးရွိတာ။ အကူအညီေပးမဲ့သူ မရွိဘူး။ ရဲေတြ တရုတ္ေတြက အလုံးအရင္းနဲ႔ သိမ္းခါနီး သီးႏွံေတြကို ဖ်က္ဆီးပစ္တယ္။ ပါးစပ္ေပါက္ ေရာက္ခါနီးမွ ပုတ္ခ်တယ္။ ပဲစဥ္းငုံ၊ ႏြားစာေျပာင္း၊ ေနၾကာခင္းေတြကုိ ဒိုဇာေတြနဲ႔ ထိုးဖ်က္တယ္။ လူစာမရွိ ႏြားစာမရွိ ျဖစ္ကုန္ၿပီ” ဟု ဆည္းတည္းရြာသူတစ္ဦးက ေျပာၾကားသည္။

ေဒသခံေတာင္သူမ်ားႏွင့္ ရဲတပ္ဖြဲ႕ ပဋိပကၡ ျဖစ္ပြားရာသို႔ ေရာက္ရွိလာသည့္ ေရႊညဝါဆရာေတာ္မွ “ဒီလို အၾကမ္းဖက္ ေျဖရွင္းလိုက္တာဟာ ၂၀၁၅ ကိုသြားေနတဲ့ လမ္းခရီးမွာ ျပည္သူေတြေရာ ရဟန္းရွင္လူေတြေရာကို ၿခိမ္းေျခာက္လိုက္တာ ျဖစ္တယ္။ ၿခိမ္းေျခာက္႐ံုတင္ မကဘဲ ၂၀၁၅ အခင္းအက်င္းမွာ ဒီလို သတ္ျပမယ္ ဖမ္းျပမယ္၊ ဒဏ္ရာေတြရေအာင္ လုပ္ျပမယ္ဆိုၿပီး ျပည္သူေတြနဲ႔ ရဟန္းရွင္လူေတြကို အေၾကာက္တရားေတြနဲ႔ ဆက္ၿပီးသြားဖို႔၊ လႊမ္းမိုးၿပီး အႏိုင္က်င့္ ဗိုလ္က်ခ်င္တဲ့ စနစ္နဲ႔ အုပ္ခ်ဳပ္ခ်င္လို႔ ဒါမ်ိဳး ရည္ရြယ္ခ်က္ရွိရွိ လုပ္တယ္လို႔ ထင္တယ္။ အဲဒီလို ပံုစံေတြလည္း ေတြ႕ျမင္ေနရတယ္” ဟု မိန္႔ၾကားသည္။

ဒီဇင္ဘာ ၂၂ ရက္ မြန္းလြဲပိုင္းက မိုးႀကိဳးျပင္ အလယ္ရြာမွ အသက္ ၅၆ ႏွစ္အရြယ္ ေဒၚခင္၀င္းအား လုံျခဳံေရးရဲတပ္ဖြဲ႕မွ ပစ္ခတ္မႈေၾကာင့္ ေသဆုံးခဲ့ၿပီးေနာက္တြင္ မိုးႀကိဳးျပင္ေက်းရြာမွ ၀မ္ေပါင္ကုမၸဏီ၏ လုပ္ငန္းခြင္မ်ားတြင္ အလုပ္လုပ္ကိုင္ေနသူမ်ား အလုပ္ဆင္းျခင္း မရွိေတာ့ေၾကာင္း သိရၿပီး ကုမၸဏီဘက္မွလည္း ျမန္မာအလုပ္သမားမ်ားကို ၀င္ခြင့္မေပးေၾကာင္း သိရသည္။

“ေသဆုံးသူ ေဒၚခင္ဝင္းရဲ႕ နာေရးကို မနက္ျဖန္ ဒီဇင္ဘာ ၂၄ ရက္မွာ ျပဳလုပ္သြားမွာပါ။ မုံရြာျပည္သူ႔ေဆးရုံႀကီးမွာ တက္ေရာက္ကုသခံေနရတဲ့ လူနာကိုးေယာက္မွာ ႏွစ္ေယာက္က ခြဲစိတ္ကုသမႈ ျပဳလုပ္ခဲ့ရၿပီး အားလုံး ေဆးရုံက ဆင္းလာပါၿပီ” ဟု မိုးႀကိဳးျပင္ေက်းရြာ ေဒသခံတစ္ဦးက ေျပာျပသည္။

“အေမ့ကို မႏၱေလးမွာရွိတဲ့ သမီးေတြနဲ႔ လာေနဖို ့ကၽြန္မတို႔ ညီအမက ေခၚတယ္။ အေမက သူ႔ေဒသမွာ သူေပ်ာ္တယ္။ အေမပိုင္တဲ့ယာ ခုနစ္ဧကေလာက္ အသိမ္းခံရတယ္။ မိုးႀကိဳးျပင္ရြာက သူ႕အိမ္ေလးမွာ တစ္ေယာက္ထဲ ေနတယ္။ သူ႕ေမာင္ရယ္ တူမေတြရယ္က လာေစာင့္ေရွာက္တယ္။ အရင္က ျပႆနာျဖစ္တဲ့ ေနရာေတြကို မလိုက္ဖူးဘူး။ အခု ေသနတ္နဲ႔ အပစ္ခံရမယ့္ အေခါက္မွ သူ႔ယာခင္းေလးဘက္ သြားၾကည့္ရင္း အပစ္ခံရတာ။ အေမက ခါးနာေနေတာ့ ဘယ္မွ သိပ္မထြက္ဘူး။ အခုေတာ့ အေမ ေသနတ္ဒဏ္ရာနဲ႔ ေသခဲ့ၿပီ။ ေန႔လည္ ၂ နာရီေက်ာ္ေက်ာ္ေလာက္မွာ ျဖစ္တယ္လို႔သိရၿပီး ဖုန္းနဲ႔ အေၾကာင္းၾကားေတာ့ မုံရြာေဆးရုံမွာလိုလုိ ေျပာၿပီး ေရာက္ေတာ့မွ ေနရာတင္ ေသနတ္နဲ ့အပစ္ခံရတာလို႔ သိရတာ” ဟု ေသဆုံးသူ၏သမီး မဝင္းခိုင္က ေျပာၾကားသည္။

ေတာင္သူ ေဒၚခင္ဝင္း ေသဆံုးခဲ့မႈႏွင့္ ပတ္သက္၍ ၎၏ညီမျဖစ္သူ ေဒၚသန္းႏုက “ကြ်န္မတို႔ မတရား အလုပ္ခံခဲ့ရတာပါ။ ဥပေဒအရ ျပန္ၿပီး တရားစြဲခ်င္ပါတယ္။ ကြ်န္မတို႔မွာ ဘာမွမလုပ္ရပဲ ခံစားရတယ္။ သက္ဆိုင္ရာ တာဝန္ရွိသူေတြ အေနနဲ႔ လာေရာက္တာလည္း မရွိေသးပါဘူး။ အစ္မက မိသားစုဝင္ထဲမွာ အႀကီးဆံုးပါ။ သူက ခါးနာေနတာေၾကာင့္ ေကာင္းေကာင္းမသြားႏိုင္ပါဘူး။ အိမ္မွာပဲ တစ္ေယာက္ထဲ အေနမ်ားပါတယ္။ အဲဒီေန႔က သူက ေဘးကေန ထိုင္ေနခဲ့တာ။ မတရား လုပ္ခံလိုက္ရတာပါ” ဟု ေျပာၾကားသည္။

လက္ပံေတာင္းနယ္ေျမအတြင္း ျခံစည္းရိုးခတ္သျဖင့္ ရြာသားမ်ားတားဆီးၾကရာ လုံျခဳံေရးရဲတပ္ဖြဲ႕၀င္မ်ားႏွင့္ ရြာသူ ရြာသားမ်ား ဒုတိယေန႔ ပဋိပကၡထပ္မံျဖစ္ပြားေနစဥ္
လက္ပံေတာင္းနယ္ေျမအတြင္း ျခံစည္းရိုးခတ္သျဖင့္ ရြာသားမ်ားတားဆီးၾကရာ လုံျခဳံေရးရဲတပ္ဖြဲ႕၀င္မ်ားႏွင့္ ရြာသူ ရြာသားမ်ား ဒုတိယေန႔ ပဋိပကၡထပ္မံျဖစ္ပြားေနစဥ္
လက္ပံေတာင္းနယ္ေျမအတြင္း ျခံစည္းရိုးခတ္သျဖင့္ ရြာသားမ်ားတားဆီးၾကရာ လုံျခဳံေရးရဲတပ္ဖြဲ႕၀င္မ်ားႏွင့္ ရြာသူ ရြာသားမ်ား ဒုတိယေန႔ ပဋိပကၡထပ္မံျဖစ္ပြားေနစဥ္
လက္ပံေတာင္းနယ္ေျမအတြင္း ျခံစည္းရိုးခတ္သျဖင့္ ရြာသားမ်ားတားဆီးၾကရာ လုံျခဳံေရးရဲတပ္ဖြဲ႕၀င္မ်ားႏွင့္ ရြာသူ ရြာသားမ်ား ဒုတိယေန႔ ပဋိပကၡထပ္မံျဖစ္ပြားေနစဥ္

Land Grabbing by War War Win Company Ltd Vs 3000 Families Migrants Workers

Land Grabbing by War War Win Company Ltd Vs 3000 Families Migrants Workers.

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